Un dictionnaire des termes de banlieues s’imposait pour permettre une compréhension et une traduction de ces mots familiers qui ont largement dépassé leur cadre d’origine, et se retrouve souvent dans les conversations populaires. Even if she didn’t cherish you.”Other Muslims had described themselves as unloved children of the republic. When Algeria was settled by Europeans, in the early nineteenth century, it became part of greater France, and remained so until 1962, when independence was achieved, after an eight-year war in which seven hundred thousand people died. But the response of some Muslims to frustration — whether or not the fault of westerners — has been to retreat into more extreme forms of Islam and into the arms of fundamentalists.

They exploited their historical tragedy and French guilt to acquire power. “Of what origin?” “French.” “Where are your Fanta Ba said, “You do everything for France, to be accepted, but you feel you’re not welcome.” This is especially true for Muslims. It’s hard to overstate how heavily this intimate, sad history has been repressed. But he wasn’t ready to go completely straight, and at nineteen he was arrested and sentenced to eighteen months in prison. His own mother was a white Frenchwoman. Bell, David Scott. He formed a group that organized excursions for youths in the I met Stéphane there one day in February. The museum’s placards offer historical reassurance: “The figure of the unassimilable foreigner accompanies every wave of immigrants. “People are making an “No, it’s just an asshole,” Ben Ahmed said. The “idealism” of clients motivated to make Sharia universal law is, in some ways, more worrying than simple thuggery: even if France dedicates itself urgently to making its Muslims full-fledged children of the republic, a small minority of them will remain, on principle, irreconcilable.On a commercial street in the 93, in a sparsely furnished apartment with no name on the buzzer, Sonia Imloul, a social worker of Algerian origin, meets with families of radicalized young people.
These inmates are served by fewer than two hundred prison imams, many of whom are older immigrants and unable to understand life in the Radicalization, then, is not a mass phenomenon in the In 2007, after Coulibaly was released, he appeared to go straight. France had given money to Israel as compensation for the French role in the Holocaust—imagine what it would cost to make reparations for slavery!
During the siege, he angrily justified his actions to his hostages, citing the incarceration of Muslims, hostility toward women wearing the hijab, Israel’s treatment of Palestinians, and French military action in Mali and Syria. ♦Although the alienated, impoverished immigrant communities outside Paris are increasingly prone to anti-Semitism, the profiles of French jihadists don’t track closely with class. “This will turn you from ‘I am nothing’ to ‘I should be everything,’ ” Hussey said. Petit récapitulatif des pour et des contre de Paris et de la banlieue :. “But there’s a lot of people who are made Ben Ahmed said that Tabet was simply repeating what she’d heard in the media.“The people who do that are in a network, but not in a network you would call Muslim,” Ben Ahmed said. Inside, he began praying five times a day, and when he got out he vowed to reform his life. “It closes you off.” The “France is our mother,” J.-P. said as he ate. At the kosher supermarket, after killing three customers and an employee, he calmly introduced himself to his fifteen hostages, saying, “In videos made just before the attack and posted after his death, Coulibaly keeps changing costume, as if to emphasize his transformation. “A visible minority, that’s all.”Ben Ahmed was being too sanguine. Some towns refused to build social buildings, leaving the poor further concentrated in certain towns which placed no or few restrictions on the construction of The children of immigrants often feel torn between the culture of their parents and the culture they have grown up in. The shock of the attacks and the divisive fallout made a new approach imperative, and he sketched a program of reform starting with the schools: explain the meaning of secularism while teaching “impartial, neutral” facts about different religions as a way to make students more tolerant and critical-minded; integrate more colonial history into the curriculum; encourage the teaching of Arabic in public schools, so that this wasn’t left to madrassas.

They were, he believed, a privileged community in France. J.-P.—light-skinned, ripped jeans, bad teeth—sat in back. (A new mosque, planned for years, remained unbuilt.)

“Our Muslim fellow-citizens live overwhelmingly in public housing, and the majority are confronted with the same problems as those who are radicalized, and yet they aren’t radicalized,” she said.


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